Gestures

24 Dec

ENTERED APPRENTICE DEGREE

(First Degree in the Blue Lodge)

DUEGARD OF AN ENTERED APPRENTICE

eadueg

The Duegard of an Entered Apprentice represents the position of the hand when taking the oath of an Entered Apprentice, “my left hand supporting the Bible and my right hand resting thereon.”

SIGN OF AN ENTERED APPRENTICE

easign

The sign of the Entered Apprentice alludes to the penalty of the Entered Apprentice’s obligation. The sign is made by drawing the right hand rapidly across the neck as shown on the left. The penalty that the sign alludes to is,“having my throat cut across, my tongue torn out by its roots, and my body buried in the rough sands of the sea at low water mark, where the tide ebbs and flows twice in twenty-four hours, should I ever knowingly violate this my Entered Apprentice obligation.”

Explanation of the Entered Apprentice sign: Draw the right hand rapidly across the neck as represented and drop the arm to the side. This action shows the penalty of having the throat cut and the tongue ripped out.

“BOAZ” 
GRIP OF AN ENTERED APPRENTICE
(HANDSHAKE)

eapass

The Grip of the Entered Apprentice is made by pressing the thumb against the top of the first knuckle-joint of the fellow Mason, the fellow Mason also presses his thumb against the first Mason’s knuckle. The name of this grip is “Boaz”.  

FELLOW CRAFT DEGREE

(Second Degree in the Blue Lodge)

DUEGARD OF THE FELLOW CRAFT

fcdueg

The duegard of the Fellow Craft represents the positions of the hands when taking the oath of the Fellow Craft degree, “my right hand on the Holy Bible, square, and compasses, my left arm forming an angle, supported by the square and my hand in a vertical position.”

SIGN OF A FELLOW CRAFT

fcsign

The sign of the Fellow Craft alludes to the penalty of the Fellow Craft obligation. The sign is made by cupping the right hand over the left breast, drawing it quickly across the body, then dropping the hand to the side. The penalty that the sign alludes to is “having my left breast torn open, my heart plucked out, and given to the wild beasts of the field and the fowls of the air.” Explanation of the Fellow Craft sign: The action of cupping one hand over the left breast and drawing it quickly across the body signifies the heart being ripped out if the candidate should violate his Fellow Craft obligation.

“SHIBBOLETH”

PASS GRIP OF A FELLOW CRAFT

(HANDSHAKE)

fcpass

The hand is taken as in an ordinary hand shake, and the Mason presses the top of his thumb against the space between the first and second knuckle joints of the first two fingers of his fellow Mason; the fellow Mason also presses his thumb on the corresponding part of the first Mason’s hand.

The name of this grip is “Shibboleth”.  When a candidate is imparted with this grip and its usage it is done in this manner:

First, the Worshipful Master says to the candidate:

“I now present my right hand in token of the continuance of friendship and brotherly love, and will invest you with the pass-grip, pass-word, real grip and word of a Fellow Craft.  As you are uninstructed, he who has hitherto answered for you, will do so at this time.  Give me the grip of an Entered Apprentice.”

“JACHIN”
REAL GRIP OF A FELLOW CRAFT
  (HANDSHAKE)

fcreal

The Mason takes the fellow Mason by the right hand as in an ordinary hand shake, and presses the top of his thumb hard on the second knuckle, the fellow Mason presses his thumb against the same knuckle of the first Mason’s hand.
At this point in the ritual, the instruction goes directly from the pass grip to the real grip.

MASTER MASON DEGREE

(Third Degree in the Blue Lodge)

DUEGARD OF A MASTER MASON

mmdueg

The Duegard of the Master Mason alludes to the position of the hands when taking the oath of the Master Mason, “both hands resting on the Holy Bible, square, and compasses.”

SIGN OF A MASTER MASON

mmsign

The sign of the Master Mason alludes to the penalty of the Master Mason’s obligation, “to have my body cut in two, my bowels removed and burned to ashes which are then to be scattered to the four winds of heaven.”  Explanation of the Master Mason sign: The sign is made by drawing the thumb quickly across the waist to the right hip, then dropping the hand to the side. This action shows the stomach being ripped open. 

“TUBALCAINE

PASS GRIP OF A MASTER MASON

(HANDSHAKE)

mmpass

The Mason places his thumb on the space between the second and third knuckles of the fellow Mason’s right hand, while the fellow Mason moves his thumb to the corresponding space on the first Masons hand. The thumb is pressed hard between the second and third knuckles of the hands.The name of this grip is “Tubalcain”.  When a candidate is imparted with this grip and its usage it is done in this manner:

First, the Worshipful Master says to the candidate:

“I now present my right hand in token of the continuance of friendship and brotherly love, and will invest you with the pass-grip and pass-word of a Master Mason.  As you are uninstructed, he who has hitherto answered for you, will do so at this time.  Give me the real grip of a Fellow Craft.”

“MA-HA-BONE”

REAL GRIP OF A MASTER MASON

(HANDSHAKE)

lionspaw

The Mason firmly grasps the right hand of a fellow Mason. The thumbs of both hands are interlaced. The first Mason presses the tops of his fingers against the wrist of the fellow Mason where it unites with the hand. The fellow Mason at the same time presses his fingers against the corresponding part of the the first Mason’s hand and the fingers of each are somewhat apart. This grip is also called the Strong Grip of the Master Mason or the Lion’s Paw. Instruction for this grip is given at the “graveside”, after the candidate has been “raised”.

Speaking to the candidate, the Worshipful Master says, “My Brother, I will now instruct you as to the manner of arriving at the real grip and word of a Master Mason.  As you are uninstructed, he who has hitherto answered for you will do so at this time.  Give me the pass-grip of a Master Mason.”

THE FIVE POINTS OF FELLOWSHIP

5point

During initiation into the Master Mason Degree, the candidate first receives the Real Grip of a Master Mason, along with instructions in how it is properly communicated, as he is “raised”, or resurrected, at the conclusion of the Hiramic Legend.  The Worshipful Master, or a lawful designee, reaches down and grasps the hand of the candidate by this grip and “raises” him from the dead to the position known as the Five Points of Fellowship.

The Five Points of Fellowship is demonstrated as the Worshipful Master and candidate embrace one another thusly: foot to foot; knee to knee; breast to breast; hand to back; and cheek to cheek, or mouth to ear.  While in this position, and at low breath, the Worshipful Master then whispers “Mah-Ha-Bone” into the ear of the candidate.  “Mah-Ha-Bone” is the substitute for the Master’s Word.  It means, “What, the Builder!”.  This proper means for an exchange of the substitute for the Master’s Word is alluded to in the Obligation of a Master Mason:  “Furthermore, I do promise and swear that I will not give the substitute for the Master’s Word in any other way or manner than that in which I receive it, which will be on the Five Points of Fellowship, and at low breath.”

GRAND HAILING SIGN OF DISTRESS

distress

After receiving instruction in the proper communication of the substitute for the Master’s Word, the candidate is then instructed in regards to the Grand Hailing Sign of Distress.  It is given by raising both hands toward heaven, with each arm forming the angle of a square, or a 90 degree angle.  The arms are then lowered in three distinct motions to the sides.  In other words, ending with both arms in the natural downward position, such as when one is standing at“Furthermore, I do promise and swear that I will not give the Grand Hailing Sign of Distress of a Master Mason, except for the benefit of the Craft while at work or for the instruction of a Brother, unless I am in real distress; and should I see the sign given, or hear the word spoken, I will hasten to the relief of the person so giving it.” The candidate is additionally instructed, however, that if he is in a place where the sign could not be seen, he is to utter a substitute for the sign: “O Lord, my God, is there no help for the Widow’s Son?”  He is additionally advised that the sign and these words are never to be given together.

 

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